I ask this because of a specific incident where some Catholics I know told me that my asexuality is a sin and that they did not want to associate with Asexuality and catholicism because of it.
It seemed odd to me because all other Christians I know have no problem with it. From the Catholic perspective, the universal teaching is that all persons are called by God to chastity, which is understood as a successful integration, inner unity and rational expression of human sexuality, both within the person as well as in interpersonal relationships CCC The Church helps sinners in a variety of states of life—including those who are married, were previously married, or those who remain single or devote themselves to celibacy—by encouraging them to express chastity in different ways.
Each of these is valued, including the friendships offered by and to those not in sexual relationships
Asexuality and catholicism and However, all sexual acts that are not open to life—i. So sinful behaviors would include homosexual acts, heterosexual acts outside marriage, as well as acts that are not open to life, even when within a marital relationship.
So the Church would most likely say that the bisexual person is called to chastity and to cultivate inner freedom in order to choose either celibacy or heterosexual marriage. Additionally, consider this passage of Jesus' Asexuality and catholicism. But it was not this way from the beginning.
I tell you that anyone who divorces Asexuality and catholicism wife, except for sexual immorality, and marries another woman commits adultery. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those "Asexuality and catholicism" choose to live like eunuchs for the sake of the kingdom of heaven.
The one who can accept this should accept it. Please note that the word eunuch is not Asexuality and catholicism to those who are physically castrated, but can also include those not inclined to marry, and the passage also references those who choose to live like eunuchs. So in both these examples Scripture and the Catechismvirginal or celibate life are promoted as valid and valuable expressions of one's sexual identity, and the church does not teach that all people should seek or participate in a sexual relationship.
So according to Catholicism, both the person who experiences a deep sexual attraction to members of both sexes, as well as the person Asexuality and catholicism does not experience this type of sexual attraction toward either sex have the opportunity to live out either a sinful life or a chaste and holy life, depending on the type of behavior they choose to engage in.
The church does teach that as part of being human, we all have a sexual identity CCC It is possible that the case of someone who chooses to radically reject their own sexual identity, or the case of someone with a deeply wounded identity where the person is not able to bond or form healthy friendships might be considered problematic, but this does not appear to be what you are describing, and this would not likely be described as sinful.
Questions Tags Users Badges Unanswered. Does Catholicism consider bisexuality and asexuality sinful? Ferus Olin 1 6. If you dislike my question, then by all means comment for clarification or if it is offensive. I'm not the downvoter, but the main issue here is that many Christians find it frustrating that people say they "dislike" homosexuals.
Such Christians would say they think homosexual activity is sinful, but that they have no animosity toward homosexual people. Such Christians also would "Asexuality and catholicism" any sexual activity outside of marriage to be sinful, including that done by bisexual people, homosexual people, and heterosexual people. The matter of asexuality may be more nuanced, but marriage, and therefore sexual activity, is not typically considered mandatory for Christians.
I'm sorry to hear that. Christians often do a poor job of separating sin from the person, whether it is sexual sin or not, but many recognize that they should strive to love all sinners which, incidentally, means everyone. Asking about "dislike" is difficult, because it's a feeling that is difficult to define and Asexuality and catholicism not admitted.
I've updated your question title to match your Asexuality and catholicism body, but this is still on track to be closed as "too broad" because there are different ways of understanding homosexuality within Christendom, even among those who broadly consider Asexuality and catholicism sinful in some way. If the question I suggested in my previous comment isn't satisfactory, I Asexuality and catholicism you'll explain in more detail what you'd like to understand — for example, if you know the denomination of the Christians who said this about asexuality, you might ask about that denomination's beliefs on the subject.
The apostle Paul did not marry and thought it good to not have a life consumed by lust. Seeing as how sexual abstinence is such a big part of many types of Christianities I don't really understand why anyone would think being asexual is a bad thing under a Christian worldview. Additionally, consider this passage of Jesus' teaching: JAGAnalyst 2 6. Is there not
Asexuality and catholicism comment by the Apostle Paul that mentions that it is good "Asexuality and catholicism" not marry like he did?
Maybe also worth adding to your answer. NeilMeyer Given the theme of this answer, that citation would not do much for this this answer.
If it's that important Asexuality and catholicism point, suggest that you address it in your own answer. NeilMeyer Yes, 1 Corinthians 7. That chapter also shows the superiority of virginity over marriage.
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My situation is after 14 years of marriage my husband and I are separated and negotiating terms. It is a common question of Catholic asexuals (and even some non-Catholic asexuals) to ask: "Well, what would the Catholic Church say about. Does the RCC Asexuality and catholicism a stance on people who describe themselves as Asexual - no sexual attraction to anyone? I've known several such people.